期刊信息

  • 刊名: 河北师范大学学报(哲学社会科学版)Journal of Hebei Normal University (Philosophy and Social Sciences Edition)
  • 主办: 河北师范大学
  • ISSN: 1000-5587
  • CN: 13-1029/C
  • 该刊被以下数据库收录:
  • AMI综合评价(A刊)核心期刊
  • RCCSE中国核心学术期刊
  • 中国期刊方阵入选期刊
  • 全国百强社会科学学报
  • 中国人民大学“复印报刊资料”重要转载来源期刊

刘向儒学天命论思想的系统结构

收稿日期: 2022-11-20
  • 作者单位: (上海交通大学 人文艺术研究院,上海 200240)
  • 起止页码: 1 - 12

System of Liu Xiang’s Confucian Theory of Mandate of Heaven

摘要/Abstract

摘要:

刘向是西汉后期思想界的标志性人物。他是一位以治《谷梁春秋》著称的今文经学大师,曾著《五经通义》《洪范五行传论》;也是一位古代文化整理大师,曾编著《新序》《说苑》《列女传》。《新序》《说苑》《列女传》及《洪范五行传论》都编著于成帝时期,前三书今存单行本,《洪范五行传论》主要保留在《汉书·五行志》中。《新序》《说苑》以搜罗、编选古代经传子史中的故事片断、人物对话为主,有少量作者评论。作者按今文经学天人感应、以天统人的思路,将儒家的仁义道德天命化、神学化,阐述了尚仁贵德、慎用刑兵、无为容下、尊贤使能的“君道”,并从个人修养方面论述了“圣王之道”“君子之道”和“妇道女德”。

Abstract:

Liu Xiang (77BC-6BC) is an iconic figure in the intellectual circle in the late Western Han Dynasty (202BC-8BC). He is a master of the New Text Confucian classics, who is famous for his study of Guliang Chunqiu 谷梁春秋(Commentary of Guliang on Spring and Autumn Annals), and wrote Wujing Tongyi 五经通义(General Interpretation of the Five Classics) and Hongfan Wuxing Zhuanlun 洪范五行传论(Commentary of the Five Elements in Hongfan). He is also a master in cataloguing and editing ancient cultural heritage, who compiled Xinxu 新序(The New Prefaces), Shuoyuan 说苑(Garden of Stories) and Lienvzhuan 列女传(Biographies of Exemplary Women). Xinxu, Shuoyuan, Lienvzhuan, and Hongfan Wuxing Zhuanlun were all compiled in Emperor Cheng’s reign (51BC-7BC). The first three books are now in separate editions, while Hongfan Wuxing Zhuanlun is mainly kept in Treatise on the Five Elements in The Book of Han Dynasty汉书·五行志. Xinxu and Shuoyuan mainly collect and compile story pieces and dialogues between characters in ancient Confucian classics, commentaries, philosophy and history, with a few author’s comments. The author theologizes Confucian benevolence, righteousness and morality in light of the Telepathy Outlook Between Heaven and Man and the Rule of Man by the Mandate of Heaven in the New Text Confucian classics. He expounds the “monarch’s way” of revering benevolence and morality, being cautious in using punishment and war, being tolerant of inaction, honoring the virtuous and trusting the talent, and discusses “the way of the saint king,” “the doctrine of a noble character,” and “the virtue of women” in terms of personal cultivation.