“Bie-modern” is the generalization of a doubtful modernity in a state of time spatialization, while Bie-modernism is the value judgment and theoretical proposition of this doubtful modernity and Bie-modernity. It comes from a strong awareness of a problem, that is, how to construct philosophy, humanities and social sciences that are compatible with China’s economic development. The core propositions of this doctrine include distinguishing real modernity from pseudo modernity and realizing real modernity and modernization; exercising leapfrogging pause, getting out of the time spatialization and entering world history through self-renewal and self-revolution; looking back at the Bie-Modern from the After Post-modern, so as to learn from the positive achievements in the Modern, the Post-modern, and the After Post-modern, and blaze our own ways; realizing the equity of life to find a solid foundation for the generation of human happiness and beauty, and for the permanent peace and well-being of mankind; transforming Western aesthetic modernity into modernity in aesthetics and modernity in arts and literature, so as to promote new enlightenment and ideological emancipation. In terms of the trend of development, it is possible to develop several hot research topics and focuses on the Bie-modernism theory, fueling wider international academic discussions. It is possible to combine the Bie-modernism with computer artificial intelligence technology, and with literary and artistic creation, so as to generate genres of art and academic schools, hence becoming one side of the quadrilateral of world philosophy. It is also possible to bring about a philosophical moment.