河北师范大学学报——哲学社会科学版

期刊信息

刊名：河北师范大学学报（哲学社会科学版）Journal of Hebei Normal University (Philosophy and Social Sciences Edition)
主办：河北师范大学
ISSN： 1000-5587
CN： 13-1029/C
该刊被以下数据库收录：
AMI综合评价（A刊）核心期刊
RCCSE中国核心学术期刊
中国期刊方阵入选期刊
全国百强社会科学学报
中国人民大学“复印报刊资料”重要转载来源期刊

友情链接

崇高美的时间意识阐赜

收稿日期： 2016-02-11

张震

作者单位： 东南大学人文学院, 江苏南京 211189
起止页码： 82 - 89页

A comparative study of temporal consciousness of sublime and beauty

ZHANG Zhen

PDF
下载
HTML

摘要/Abstract

摘要：

康德哲学通往崇高和唯美的路径本质上是通过从意义能指的对象中抽出纯粹形式的方式,在不断再现的时间场内生成与现象界整体对立的纯思想-太一的主体;胡塞尔则是将能指与所指融摄于意向性的当下,使之在本质直观的和解中达乎主体的同一;德里达是将符号的能指与所指同置于了再现的时间场内,让两者在文本延异的对垒中通达更加源初的意义生成之域;而中国的庄子则是把能指与所指的分别用卮言和寓言遮蔽起来,使两者在顺延的当下中消融主体、重构语言,让不在场的"无"自我显现。通过对四种哲学范式下崇高美的时间性比较后认为,庄子的语言在人通达崇高与唯美之境中更具可实践性。

Abstract：

While Kant claims that the path to sublime and beauty is essentially a method pure and abstracted from the symbol of signifier and signified that produces opposite thoughts-subject of logos in the continuous representational temporal horizon, Husserl integrates the signifier and signified to intentional concurrence and applies their reconciliation to reach a unity. Derrida also testifies the issue by placing the symbol of the signifier and signified in representational temporal field. Zhuangzi covers and divides the signifier and signified with random words and fables, so that both ablated subject and reconstructed language react in the concurrency, to let the emptiness show up by itself. After a comparative study of four temporal paradigms, the writer argues that the language of Zhuangzi is more practical in access to sublime and beauty for human beings.

关键词

关键词： 崇高与唯美 ; 时间 ; 显现 ; 再现 ; 能指与所指 ;

Key words： sublime and beauty ; time ; presentation ; representation ; signifier and signified ;

参考文献 19

[ 1 ] E.Cassirer. An Essay On Man[M].New York: Doubleday Anchor Books, 1953: p43.
[ 2 ] (德)康德.论优美感和崇高感[M].何兆武译.北京:商务印书馆,2001.
[ 3 ] (德)康德.判断力批判·下[M].韦卓民译.北京:商务印书馆,1964.
[ 4 ] (德)康德.判断力批判·上[M].宗白华译.北京:商务印书馆,1964.
[ 5 ] (德)伽达默尔.真理与方法[M].洪汉鼎译.上海:上海译文出版社,1992.
[ 6 ] (德)康德.纯粹理性批判[M].邓晓芒译.北京:人民出版社,2004.
[ 7 ] (德)马丁·海德格尔.康德与形而上学问题疑难[M].王庆杰译.上海:上海译文出版社,2011.
[ 8 ] (德)胡塞尔.生活世界现象学[M].倪梁康译.上海:上海译文出版社,2002.
[ 9 ] Derrida. Jacques. De la grammatologie, Paris: Minuit[M].Translated by G. Chakravorty Spivak. Baltimore, Baltimore: Johns Hopkins University Press,1976:p158.
[ 10 ] Derrida. Jacques. Voice and Phenomenon [M].Translated by Leonard Lawlor, Evanston: Northwestern University Press,2011:p50.
[ 11 ] Ichiro Yamaguchi. Die Frage nach dem Paradox der Zeit[J]. Recherches Husserliennes 2002:(17):p25~50.
[ 12 ] (英)特伦斯·霍克斯.结构主义和符号学[M].瞿铁鹏译.上海:上海译文出版社,1987.
[ 13 ] Hall, David L. "To Be or Not to Be: The Postmodern Self and the Wu-Forms of Taoism," in Self as Person in Asian Theory and Practice[M]. Albany: State University of New York Press, 1994:p213.
[ 14 ] 郭象,成玄英.庄子注疏[M].北京:中华书局,2010.
[ 15 ] Hans-Georg.Möller. Zhuangzi's "Dream of the butterfly": A Daolism Interpretation[J]. Philosophy East and West, 1999,49(4):p 439~450.
[ 16 ] 陈鼓应.庄子今译今注[M].北京:商务印书馆,2012.
[ 17 ] Martin Heidegger. Basic Writings[M].ed.by David Krell, Harper, San Francisco, 1993:p233.
[ 18 ] (德)马丁·海德格尔.林中路[M].孙周兴译.上海:上海译文出版社,2004.
[ 19 ] 王弼.老子指略[M].楼宇烈校释.北京:中华书局,1986.