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在线阅读 --哲学社会科学版 2020年6期《论《金瓶梅词话》中的宗教与西门庆家庭的日常生活》
论《金瓶梅词话》中的宗教与西门庆家庭的日常生活--[在线阅读]
刘相雨
曲阜师范大学 文学院, 山东 曲阜 273165
起止页码: 78--85页
DOI: 10.13763/j.cnki.jhebnu.psse.2020.06.010
摘要
《金瓶梅词话》中出现了永福寺、报恩寺、玉皇庙等十余处佛寺、道观,描写了吴道官、潘道士、王姑子、薛姑子等宗教人物,反映出宗教已经渗透到西门庆家庭的日常生活中。虽然西门庆及其家庭成员对宗教的态度有很大的差异,参加的宗教活动也各有不同,但是他们主要是利用宗教,或祈福或娱乐,并没有虔诚的宗教信仰。《金瓶梅词话》中宗教人员的素质也良莠不齐,有的素质较高,有的素质较低。《金瓶梅词话》对宗教的态度是矛盾的,它不相信宗教的宣传,但是又想通过宗教对当时物欲横流的社会加以警告或引导。

On Religion and the Daily Life of Ximen Qing Family in Jin Ping Mei Cihua
LIU Xiangyu
College of Chinese Language and literature, Qufu Normal University, Qufu, Shandong 273165, China
Abstract:
There are more than ten Buddhist temples and Taoist temples in Jin Ping Mei Cihua (The Plum in the Golden Vase or The Golden Lotus), such as Yongfu Temple, Bao'en Temple, and Yuhuang Temple. It describes religious figures such as Wu Daoguan (Daoist minister道官), Pan Daoshi (Taoist), Wang Guzi (Buddhist nun), Xue Guzi, etc. All these shows that religion had permeated the daily life of Ximen family. Although XiMen Qing and his family members had very different attitudes towards religion, and they participated in different religious activities, they mainly took advantage of religion, to pray or to entertain, and did not have a devout religious belief. The education of these religious people were of varying quality, some good, some bad. Jin Ping Mei Cihua has a contradictory attitude towards religion. It does not believe in religious preaching, but wants to warn or guide the contemporary materialistic society through religion.

收稿日期: 2020-06-10
基金项目: 国家社会科学基金项目“文化交融背景下宋元话本小说研究范式的嬗变(1901-2016)”(项目编号:17BZW104)

参考文献:
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[2]黄霖.金瓶梅大辞典[M].成都:巴蜀书社,1991.